St. Catherine and the Tree of Virtue


Do you know how these three virtues exist?
         Imagine a circle traced on the ground, and in its center a tree sprouting with a shoot grafted into its side.  The tree finds its nourishment in the soil within the expanse of the circle, but uprooted from the soil it would die fruitless.  So think of the soul as a tree made for love and living only by love. Indeed, without this divine love, which is true and perfect charity, death would be her fruit instead of life.  The circle in which this tree's root, the soul's love, must grow is true knowledge of herself, knowledge that is joined to me, who like the circle have neither beginning nor end.  You can go round and round within this circle, finding neither end nor beginning, yet never leaving the circle.  This knowledge of yourself, and of me within yourself, is grounded in the soil of true humility, which is as great as the expanse of the circle (which is the knowledge of yourself united with me, as I have siad).  But if your knowledge of yourself were isolated from me there would be no full circle at all.  Instead, there would be a beginning in self-knowledge, but apart from me it would end in confusion.
        So the tree of charity is nurtured in humility and branches out in true discernment.  The marrow of the tree (that is, loving charity within the soul) is patience, a sure sign that I am in her and that she is united with me.
         This tree, so delightfully planted, bears many fragranced blossoms of virtue.  Its fruit is grace for the soul herself and blessing for her neighbors in proportion to the conscientiousness of those who would share my servants' fruits.  To me this tree yields the fragrance of glory and praise to my name, and so it does what I created it for and comes at last to its goal, to me, everlasting Life, life that cannot be taken from you against your will.
         And every fruit produced by this tree is seasoned with discernment, and this unites them all, as I have told you.

How's this quote for vivid pictorial expression of ideas?  This is from Suzanne Noffke, O.P., Catherine of Siena the Dialogue.  This is God talking to Catherine.  He is teaching her the value of virtues and using the tree as an example of how the virtues are nurtured and rely on each other.  

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