Search This Blog

Showing posts with label priesthood. Show all posts
Showing posts with label priesthood. Show all posts

Thursday, September 7, 2023

Our Priesthood

You are a chosen race, a royal priesthood, a holy nation, God's own people. 1 Peter 2: 9

Jesus is speaking about all those baptized faithful.  Before, the Israelites were the favored ones, but now the priesthood and its privileges belong to us.  We have become to share a covenant relationship with God.  

One responsibility with the title of priesthood is to evangelize.  We are given the responsibility to announce God goodness and salvation to the world.  Baptism makes every member of the Church a sharer in the priesthood of Christ.

This priesthood of course is not the sacrament of ordination.  It is the priesthood of all believers, which enables every Christian to minister to the spiritual needs of others and to offer ourselves, body and soul, to God.  Who else could do this, but ourselves? Only we can do it.



God's only truly holy things on earth today are His people, those whom He has sovereignly and graciously set apart for Himself through Jesus Christ. The new temple of God and the new priesthood of God are His church, which Peter here refers to figuratively as a holy nation.

Peter gives us a fourfold description of the people of God. His first description, which we discussed in my last thoughts, is that we are a “chosen race.” His second description is that we who believe in Christ are a “royal priesthood.”

The fact that we are a “royal priesthood” is rooted in the priesthood of Christ. Concerning Christ, Zechariah said, “He will be a priest on His throne” (Zechariah 6:13). When we believe in Christ, we are “in Christ” and members of a “royal priesthood.”

In verse 5 of our text, Peter says that we are a “holy priesthood.” Compare Rev. 1:6, 5:10, 20:6.

Many aspects of the priesthood of the believer are interesting. I will highlight just a couple of key points. One is that we have direct access to God. With God, we have immediate and personal access. We learn about this access in Hebrews 10:19-22. Christ is the “great priest over the house of God.” As believers “we have the confidence to enter the holy place by the blood of Jesus.” We should, therefore, “draw near with a sincere heart in full assurance of faith.”

As far as access to God is concerned, believing Jews and Gentiles stand on common ground (Ephesians 2:17-18). All who believe in Christ have direct access to God. As Paul says, “Through Him [Christ] we both have our access in one Spirit to the Father” (Ephesians 2:18).

Two, another feature of the priesthood is the offering of “spiritual sacrifices.” As Peter declares, “you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices to God through Jesus Christ (1 Peter 2:5).

Our sacrifices to God include our “sacrifice of praise” (Hebrews 13:15).

To summarize, the body of Christ is a royal priesthood. We have direct access to God. We need not go through someone else. We can offer spiritual sacrifices. Let us live up to our privilege!

Friday, October 3, 2014

...and with Your Spirit


Since the new Mass translation in 2011, I always hesitate at the priest's greeting, "The Lord be with you."
I just can't remember the response.  I want to say, because it makes more sense to me, "And also with you."  However, the correct response is, "And with your spirit."  This seems awkward.  We don't talk that way.  When we're greeted, we respond, "and you, too".  So I never remember what to say: the one that makes sense, or the awkward phrasing one.

This morning I was listening to Dr. Edward Sri, walk through the new Mass translation, again.  The CD is from 2011.  I'm listening again, because tomorrow I'm helping Father Al give some adult faith formation.  He's talking about the Mass.  So I've been reading up on it, and also listening to CD's.  Well, this morning I heard Dr. Sri speak of the Lord be with you and also with you.  Finally, his words didn't just pass through one ear to the other.  I understood.  I got it.  Eureka!  Epiphany!

As I always felt "and also with you" to be the correct response to a greeting, and it is.  However, we are not just exchanging pleasantries with the priest, we're doing something theological.  We are acknowledging that the priest has a gift of Holy Spirit, that we ordinary people, don't have.  He's been ordained to consecrate the bread and wine.  He has been given that power to call down the Holy Spirit. So at the beginning of Mass we tell the priest this in,"and with your Spirit."  The priest will soon be using that Spirit in the Canon of the Mass.

Hence, "and with your Spirit" is stressing an important theological concept, right at the onset of the Mass.

I don't think I'll confuse the two responses, any more.

Monday, July 22, 2013

The Gift of the Priesthood


Watch this vocation video.  Learn that the seminary is full of young men discerning a vocation.

Wednesday, November 23, 2011

What do you do at "Mass"?

While we’re on our way to Mass, let me give you a “heads up” on what to expect. I’m explaining now, because during Mass I can’t. I’ll be focused on prayer, and can’t answer your questions satisfactorily. After Mass, we’ll go to Dunkin Donuts for coffee, and you can ask me anything you want.

Let’s go through the front door up the long, wide steps. I’ve heard that every church has five doors, for the five wounds of Christ, but my parish church has seven. It’s a nice symbolism, though.

Every Mass will have two parts: the Liturgy of the Word and the Liturgy of the Eucharist. The Word is first. Let’s choose a pew. Yes, that’s called a kneeler. We Catholics pray with our bodies. (Let me tell you about St. Dominic’s Nine Ways of Prayer, sometime.) We genuflect before entering the pew. Genuflecting is kneeling on one knee—as if you’re meeting Queen Elizabeth. However, when you genuflect to God, and we are, you kneel on the right knee. And when you meet the Queen, you genuflect on the left knee, because God is God, and she’s not.

The Mass begins with a Procession of altar servers, the Extraordinary Ministers of the Eucharist, the Lectors, and a priest will bring up the rear. One of the altar servers will carry the crucifix. He will lead. The others follow. You’ll see one person processing with a big book, held high. This book is God’s Word; called the Gospel. Without the Gospel we wouldn’t know that God sent His Son to us out of His love for us. It’s very important. In fact, you’ll see the priest kiss the Book of Gospels.

First, the Mass celebrant, the priest, will greet us. After the greeting comes the Penitential Rite. If we are sincere about worshipping our God, then we want to be worthy of Him. So we take a few moments to ask for forgiveness for any wrongdoing.

The Gloria is sung, next. No matter how beautiful the choir sings, or the congregation belts it out, nothing, (nothing!) can compare to the way my “cloistered brothers” do it. It really is a glorious affirmation of the wonder of God.

The Readings are next. Lay people read. One reading will be from the Old Testament, and one from the New Testament. That means one is from before Jesus was born, and one after. Between the two Readings a Psalm will be sung. The last part of the Liturgy of the Word will be the priest, or the deacon, reading a Gospel. (Watch him kiss the Book.) Then he will give a sermon, or a homily.

What can I tell you? Expect the worse; pray for the best. Priests are human. Some give good homilies. The homily should tie in all the Readings together into something that is relevant. I’m sure most homilies do. However, it’s the delivery that doesn’t get the message across. I think all priests should go to Toastmasters. I think they all should have yearly public speaker refresher courses. I think they should constantly strive to be better speakers. I’m not asking to be entertained. I’m asking for a homilist to deliver God’s message in a worthy manner.

Oh well…thank God for our ears to hear what He wants us to hear. I’ll try to listen better.

After the Gospel is proclaimed, we profess our faith with a prayer known as the Nicene Creed. This prayer is followed by the Lector asking us to pray for certain intentions.
When the Lector sits, you’ll notice the altar servers going back and forth with dishes, linens, and a book. You could think of this as the servers setting the table, with dishes, cups, napkins, and a book of recipes. We Catholics call this the preparation of the gifts. The book contains prayers, the dishes and cups are for the bread and wine. The linens will be used like napkins. People from the congregation will carry up to the priest, the bread, and the wine.


OK. The best is yet to come. The high point of this part of the Mass, the Liturgy of the Eucharist, is the Eucharistic Prayer, which is introduced by a Preface, and a prayer called the Sanctus. The priest is doing what he became a priest for. He is not acting as a mere human being; we Catholics believe that the priest, standing at the altar is Christ, Himself. This is known as in persona Christi capitis. This means that priests do not merely act in Christ’s place, or at his command; but are ordained, Christ, Himself. Christ acts through them.

We have many names for what the Mass celebrant is doing: the Sacrifice of the Mass, Holy Sacrifice, Holy Mass, the Lord’s Supper, the Breaking of the Bread, the Eucharistic assembly, the Memorial of the Lord’s Passion, death, and Resurrection, the Holy and Divine Liturgy, the Sacred Mystery, Communion, Holy Communion. We have so many names and terms because this transsubstantiation of ordinary bread and wine into God, is so unfathomable, that we have difficulty giving it a name. Through the actions of the priest, the bread and wine are transformed into the Body and Blood of Jesus.

That’s it. That’s the Sacred Mystery. This is what keeps me Catholic. My belief in this transsubstantiation keeps me Catholic. Thank you Jesus. It is a blessing.

The Eucharistic Prayer concludes with the Doxology, and then the Lord’s Prayer. The Doxology is praising the Trinity. The prayer will begin with “Through Him, with Him, and in Him…” and leads into the Lord ’s Prayer. Following is the Kiss of Peace. Now, you’re not politicking for Mayor, so just nod to those around you. Don’t glad hand everybody in the surrounding pews.

We will pray for peace, and the priest will break the bread, and afterwards, we faithful go up to receive these holy Gifts. Not you, not yet. It doesn’t mean to you, what it means for Catholics. So please don’t offend us by taking what we consider so sacred. It would be like giving a family heirloom to children, who don’t understand its value, to play with. If by the grace of God, you do become Catholic…well, then you’ll understand.

The Mass ends with meditation, thanksgiving, a concluding prayer, and a blessing by the priest.

Thanks be to God.

I’ll answer your questions in the next post.

Saturday, June 18, 2011

Sex and Vocation are Incompatible.

Iphone has a Confession App.  I wanted to use it in Confession, today.  It is recommended.  Really.  You can take it in with you for your notes and you can choose several different Acts of Contrition.

For your personal examination of conscience the App asks certain questions, e.g., age, sex, and vocation.  Well my examination of conscience was just the Ten Commandments list.  OK.

But tonight I wondered if I put down a different vocation, would they give me a more spiritual examination of conscience.

LOL!  I put my correct, name, sex, and age, but when it asked for vocation I put in priest.  You know what the iPhone said?  "INVALID SELECTION Sex and Vocation are incompatible."

After laughing, I changed my sex to male and put in priest.  Ah, the examination of conscience, is much more thorough.  I'm using the priest's examination of conscience for now on.


Enhanced by Zemanta

Saturday, June 19, 2010

Dominican Chauvinism

In an End of the Year of the Priests Talk given by Bishop Anthony Fisher, O.P. to Irish Dominicans, the Bishop explains why being a friar, specifically a Dominican is an enhancement to the priesthood.

Bishop Fisher is funny and informative.  This essay is a keeper.  He begins by looking at the dichotomy between a monk and a secular priest.  Do Dominican friars suffer from a multiple personality disorder?  Are Dominicans religious clerics or clerical religious?  


Actually, both comfortably fit a Dominican friar.  In Lumen Gentium, there is a distinction between the common priesthood of the baptized and the ministerial priesthood.  But the times of the era required Vatican II to promote the vocation of the laity out in the world.  The priesthood, of course is special, but it was not touted, here.  (A Council can't cover everything.)
The People of God is formed into one in the first place by the Word of the living God (1 Pet 1:23; Acts 6:7; 12:24), which is quite rightly sought from the mouth of priests (Mal 2:7; 1 Tim 4:11-13; 2 Tim 4:5; Tit 1:9). For since nobody can be saved who has not first believed (Mk 16:16), it is the first task of priests as co-workers of the bishops to preach the Gospel of God to all men (2 Cor 11:7). In this way they carry out the Lord's command "Go into all the world and preach the Gospel to every creature" (Mk 16:15) and thus set up and increase the People of God... Priests owe it to everybody to share with them the truth of the Gospel (Gal 2:5)...[15]


Both the clerical, religious and lay vocation are all Christological.  They are similar yet have different ways of participating in the salvation of souls.  Baptism has a certain chronological, logical and ontological priority: it is the sine qua non of faith, membership of the Church, all other sacraments and professions, and the promise of eternal life. But as, Lumen Gentium tells us, the common and ministerial priesthood are ordered together--the baptized exercise their royal priesthood best by participating in the Eucharist--which can only be affected by a ministerial priest.   To that extent,  being a baptized Christian, along with being a professed Dominican, and also an ordained priest, draw a friar closer to Christ, and give him specific Christic inspirations and arenas of activity, so that they are integrated in Jesus Christ.


Wowza.





Not Ship-Shape

  The Woman in Cabin 10 b y Ruth Ware is called a psychological thriller.  To me it means that the protagonist, Lauren, will drive you crazy...