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Showing posts with label Dominican Friar. Show all posts
Showing posts with label Dominican Friar. Show all posts

Monday, January 31, 2022

Dying in persona Christi

Father Giuse Trần Ngọc Thanh, O.P., was fatally stabbed while hearing confessions.

Father might be a martyr.  Think about this.  He died dispensing God's forgiveness--in persona Christi.  In this horrific act of violence, we see the nobility and grace of being a priest.


Eternal rest grant unto his soul my God & let Your Perpetual Light shine upon him! May he rest in peace! Amen.


 

Saturday, April 26, 2014

Beatification Commemorating the Martyrdom of Fra Girotti

Lost in all the hoopla of the canonization of Pope John Paul II and Pope John XXIII is


The Beatification of Giuseppe Girotti, OP.  

Picture: 
Giuseppe Girotti
Body: 
On the 27th of March 2013, the Holy Father Pope Francis authorized Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints to Promulgate the Decree on the Martyrdom of the Servant of God Giuseppe Girotti, a professed priest of the Order of Preachers. His beatification will take place on Saturday, 26th of April 2014 at Duomo di Alba in Cuneo, northern Italy, the city of his birth.

The solemn celebration will be presided over by the delegate of the Holy Father, Cardinal Giovanni Coppa. Also expected at the celebration are; Bishop Giacomo Lanzetti, Bishop of the Diocese of Alb with the priests, religious and faithful of the diocese and other bishops. The Master of the Order, Fr Bruno Cadoré will also be there, accompanied by a host of Dominican brothers, sisters and laity.

The entire preparation is a combined effort of the office of the Postulator General of the Order in Santa Sabina, the Organizing Committee of the Province of St Dominic in Italy (frs Lodovico Montoli, Igor Barbini and Massimo Rossi) and the Diocese of Alba. After the joint meeting of the group, the following were decided; the official image which will be used for posters and other souvenirs, a booklet of about 40 pages on his life and process, a documentary film on his life and testimonies about his life and a programme of events to create the necessary awareness.

Special thanks goes to fr Ludovico Montoli who laboured for 30 years on the cause of our brother Giuseppe Girotti. Thanks also goes to all other brothers, living and dead, who have contributed in one way or the other towards the cause. Not forgetting the other members of the Dominican family especially the Dominican Nuns who prayed earnestly for the beatification.

Come April 26, all roads will lead to Alba where we shall celebrate our communion as Dominicans in union with the Universal Church. For promotional materials, please contact, Convento S. Bartolomeo, Largo Belotti, 1, 24121 BG; assimoros@domenicanibg.it.

His Profile:
Fr Giuseppe Girotti was born in Alba, in the northern part of Italy on the 19th of July, 1905. He was born of a humble family that were esteemed for their hard work and godliness. At the age of 13, he was convinced of his aspiration for the priesthood which led him to enter the Dominican Seminary of Chieri (TO). He was a brilliant student, very lively and cheerful too. In 1923, he made his religious profession in “La Quercia”, near Viterbo and on August 3, 1930 he was ordained to the priesthood at Chieri.

He specialized in the interpretation of Scriptures at Angelicum, Rome and the Ècole Biblique of Jerusalem. At the Ècole Biblique, he was a student of the Servant of God Marie-Joseph Lagrange, OP and under him, he published his academic work, “Prolita in Sacra Scrittura” in 1934. He dedicated his life to the teaching of Scriptures at the Dominican Theological Seminary of Turin (S. Maria delle Rose). As a result of his extensive study of Scriptures, he published an extensive commentary on the Wisdom Books and the Prophet Isaiah.

Esteemed for his vast learning, he loved to exercise his priestly ministry among the poor and lonely especially at the hospice of the elderly which was close to his convent of S. Maria delle Rose, Turin. There came a period of trial and suffering for him, which he accepted in humility. He was deprived of further education and was transferred to the Convent of San Domenico in the historic centre of Turin. Despite this, he continued his research in Scriptures while intensifying the exercise of his priestly and charitable activities.

“Everything I do is for charity”, he candidly said once, indicating his continued growth in the virtue of charity.
After September 8, 1943, with the German occupation and the birth of the Italian Social Republic, Girotti began a centre for a vast network of support for Jews. His cultural affinity to Jews was nourished during his years of study in Jerusalem and further deepened by his actual study of Scriptures. It is in this sense that we understand his expressions “Carriers of the Word of God” and “Elder brothers” as referring to Jews. At this time, many of them, while facing persecution and much suffering, sought for safe havens and false documents for a new identity. Girotti was able to assist them in many ways.

His activities with Jews which were contrary to the Laws of the Fascist and Nazi led to his arrest on the 29th of August, 1944. He was betrayed by a spy who disguised as someone in need of help and he was taken to Villa Cavorette, the place where Girotti had hidden the Jewish Professor Joseph Diena. Girotti was subsequently arrested and imprisoned in the new prison at Turin. Despite the efforts of his prior to have him released, he was transferred first to San Vittore prison in Milan, then to the camp of Gries, Bozano and finally on the 5th of October 1944, he was taken to Dachau, Germany. According to Don Angelo Dalmasso, another priest with whom he was imprisoned, Girotti stood out for his generosity and openness toward the other inmates with whom he frequently shared the Word of God. He was imprisoned in Cabin 26 with a thousand other priests in a space that was originally meant for 180 inmates. Due to this condition, he became ill and was admitted at the infirmary.

On Easter Sunday, April 1, 1945, at barely 40years old, Girotti died. His death was probably aided by a lethal injection of gasoline as was the custom then. On his bunk, his fellow inmates wrote, “Here slept Saint Guiseppe Girotti”.

In 1988, the curia of Turin started the formal process for his canonization. On the 14th of February, 1995, 50years after his death, he received a posthumous medal as “Righteous Among the Nations”, a recognition from the State of Israel to all those who worked for the salvation of Jews during the Holocaust. His name is inscribed on the official list and a tree is planted in his honour at the Avenue of the Righteous at Yad Vashem in Jerusalem. (The Postulator General of the Order)


Tuesday, June 19, 2012

Pilgrimage Day--Day Five

Tabernacle at Roche d'Or
My first thought upon waking was Pere Lataste's Rosary.  I couldn't wait for Morning Prayer.  We prayed in Roche d'Or's Chapel.  After prayer, we took turns holding the beads.  It's a habit rosary, so all of us could hold on to it as we prayed the rosary.  I was blessed enough to pray aloud the fourth decade of the joyful mysteries.  On the last decade, Sheila's voice broke.  I cried, too.  The immensity of the entire weekend hit me.  The history we were holding in our hands.  The blessing of being in Besancon.  The blessings we received all weekend.  Praying in community.  God is so good.


The rest of the day was spent with the Sisters of Bethany in Montferrand, France. Their doorway entrance was covered in bunting, the colors of the diocese of Besancon.

 Inside we met up with our friends, Father Prakash, Sister Hannah, Sister Barbara, and we met new friends.
The Vice-Postulator, Fr. Jean-Marie Gueullette, op met with us, alone.  He told us as a group, how he came to undertake the task of promoting the cause of beatification.  He worked for 20 years.
Cloistered Brother's Portrait

Lataste's Tomb

Mary Magdalene
I visited the new chapel, again, where Fr. Lataste is entombed.  The  chapel is very unique and different.  One wall has a picture of Mary Magdalene.  One corner has self portraits of my "cloistered brothers."  And then, of course, in the center of the floor, is Lataste's tomb.

Mass was celebrated in the sisters' chapel.  Afterwards, we had some refreshments.

There were plenty of opportunities to walk around their beautiful grounds and cemetery.  I took quite a few pictures.

Pere Lataste & prisoners

Mary
Grotto of Mary Magdalene
Cemetery
Sr. Pauline & Fr. Prakash
Faith & Fr. Prakash
Sister Renata & Fr. Prakash










The handsome Dominican friar that everyone wants their picture taken with is Father Prakash Anthony Lohale, op, the Socius of Apostolic Life.

Monday, August 1, 2011

Matisse's Masterpiece


For years I've been carrying around this postcard from Chapelle du Rosaire a Vence, France.  It's a post card of an altar and stained glass window, designed by Henri Matisse.  As beautiful as the colors of the window and design of the altar are, that's not why I still have, and admire this postcard.  Behind the altar is a simple drawing of a Dominican friar.  This is what attracted me.  In a way, it reminded me of those games where you are suppose to draw something in one line without taking the pencil off the paper.  In another way, the simple curves and smooth folds of the cloth attracted me to the beauty of the habit.  I wonder if someone who doesn't have any idea of a Dominican friar could appreciate this wonderful drawing.  Probably not, otherwise I think this drawing would be as famous as Mona Lisa.

This post card was tacked to my bulletin board, for years.  All I knew about it was that Matisse had drawn the friar while convalescing.

Then I went to the Chihuly Exhibit, at the MFA.  Something about Chihuly's sea glass art reminded me of the stained glass window in the postcard.  It was the bold, bright color.  So cheerful, optimistic, sunny, smoothly curving....and wonderful.

...and then I read in The Pilot, (June 24, 2011, p. 17) that the Vatican Museum opened a new room for "Matisse designs for French chapel."  I don't know why I read this.  I wasn't thinking of my postcard, at all.  But when I read the article, I knew exactly that the reporter was referring to my postcard.  The article tells us that the Vatican Museum will house the drawings and models that Matisse did for a small chapel in Vence, on the French Riviera.  It went on to explain that Matisse's son, Pierre donated the collection.  It is interesting, because Matisse wasn't religious.  He never gave religion a thought.  (Hard to imagine that someone so blessed with artistic talent to portray God's beauty could not help but reflect upon the creator of it all!)  Henri Matisse was inspired to design this chapel by his nurse and model, Sister Jacques-Marie, O.P., aka Monique Bourgeois.  She asked him for ideas and perhaps a mural; but he was very generous and magnanimous, (as his art) and undertook designing the windows, the chapel, the altar, the furnishings, etc.  Matisse collaborated with Fr. Marie-Alain Couturier, O.P.,  for four years.  And the result---Matisse considers the Chapelle du Rosaire, his masterpiece.

This little Pilot article whetted by curiosity about Henri Matisse.  I've been googling and reading about the Chapelle du Rosaire a Vence, and it's artiste extrodinaire, ever since reading that article.  It was when Matisse was sick and needed a nurse that he met Monique.  She was very kind and beautiful on the inside, as well as the out.  They confided in each other.  Henri and Monique became soul mates, in that she supported him, and he supported her.  He must have been amazed at her discernment of a religious vocation.  No wonder he desired to undertake the chapel project.  I bet he was as excited in giving his talents to God, as Monique was in giving hers.

He used a Dominican friar as a model for the drawing of St. Dominic.  That is who the drawing of the friar, behind the altar, is suppose to represent.  And since Matisse was ill, he had cancer, he would use long bamboo poles with his pencil attached, to draw.  He also had teams of artists to help him.  You see, it was a mammoth project and Matisse poured his soul into it.

It is a masterpiece.

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Wednesday, June 8, 2011

The Pakistan Connection

Location of Pakistan, including all areas cont...Image via Wikipedia

A Dominican Friar in Pakistan was interviewed, by Marie-Pauline Meyers in Where God Weeps and I thought the interview should be posted.  The friar is Father Patrick Peter.  He is a native Pakistani and will speak with the eyes of a native priest.


Who are the Christians in Pakistan? Are they the poor?
Father Peter: The majority of Christians in Pakistan are the poor. They often receive or exist on a meager subsistence. It is a big challenge for Christians in Pakistan -- even for the educated. The majority of Christians are often so poor that they cannot afford to pay the bribes to access good jobs, while the Muslims have better chances because they are able to afford it -- and the law gives preferences to a Muslim. 
Q: Are Christians persecuted because of their faith?
Father Peter: Yes! In Pakistan we Christians are being persecuted. We are especially having difficulties with this blasphemy law: a law that whoever says something against the prophet Mohammed or whoever dishonors or tears a page from the Quran can be accused and charged under this law.
Q: Have you personally experienced discrimination or persecution?
Father Peter: I've not, but after my ordination when I was young, I witnessed a case. On my first day as a priest, after saying a thanksgiving Mass, I met a group of Christians, about 16 to 17 families, who had been accused of saying something against the prophet. They had all been expelled from their village and their homes had been burned down.
Q: The bishop of Faisalabad has said that Christians play a primary role in the progress of the country. What does he mean by that?
Father Peter: He said this especially to emphasize that the Christians have the same obligations as Muslims. We are all Pakistanis. We all face difficulties. We contribute equally to the progress of Pakistan in the field of education and medicine. In Pakistan the Catholic Church has many educational institutions and accepts everyone. Catholic hospitals also accept everyone. So the Christians, and the Catholics specifically, have a special faith-witness among the Muslims by living our Christian values, both in how we are a witness to our faith through our apostolate of service and in how we live our daily lives.
Q: How do Catholic schools play an important role in Pakistan?
Father Peter: We have two school categories: The English medium schools and the Urdu schools. The majority of Pakistanis who can afford the cost of schooling send their children to the English medium schools. Missionary schools, which include the Catholic schools, fall under this category. The majority of Pakistanis, who are predominantly Muslim, prefer these missionary schools.
Q: How can one explain persecution against Christians when so many Muslims go to Catholic schools?
Father Peter: The problem is not the average Muslim in general. The problems come from students from the Madaris schools (Islamic religious schools and seminaries) run by some mosques. The students who come from our schools have very good relationships among each other and often develop lifelong friendships.
Q: Is there a possibility of dialogue with the Muslim community?
Father Peter: Of course there is and dialogue is ongoing. In my village as a child, we, Christians and Muslims, had a very good relationship. We would chat and develop friendships.
Q: How are you going to help your country?
Father Peter: I'm already involved in formation and one of my roles is to train the priests of tomorrow. I will help ready them so that when they are in the field they will have a good approach toward the people -- to prepare the people, to educate the people.
* * *
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Wednesday, November 3, 2010

St. Martin de Porres

How could anyone not like St. Martin de Porres?  What's there not to like?  He's the St. Francis Assisi of the Dominican Family.  He loves animals, cures, helps people, and exemplifies the virtue of humility.

There's a few stories that add to Martin's fame.  One of my favorites is the story about the rats.  It seems that the priory was overrun with rats.  The prior told Martin to set out poison to get rid of them.  Martin, of course, obeyed.  But he went outside and talked to the rats.  He told them about the poison and told them to stop annoying the prior and he would feed them every day, in the barn.  Both ends of the bargain were kept up.

To you Saint Martin de Porres we prayerfully lift up our hearts filled with serene confidence and devotion. Mindful of your unbounded and helpful charity to all levels of society and also of your meekness and humility of heart, we offer our petitions to you. Pour out upon our families the precious gifts of your solicitous and generous intercession; show to the people of every race and every color the paths of unity and of justice; implore from our Father in heaven the coming of his kingdom, so that through mutual benevolence in God men may increase the fruits of grace and merit the rewards of eternal life. Amen.


h/t for the prayer from Father Philip Powell, O.P.

Sunday, August 29, 2010

Word to the Wise

Capuce up



If you ever see a Dominican friar in this position,
don't bother him.










In particular, don't ask him a dumb ass question.

Human Dignity

 It just dawned on me that God created me for Himself.  In Genesis 1: 1-31, we see God made everything for mankind.  I'm in awe to reali...