Planned Parenthood, the Largest Abortion Store in the World

Is this what is meant by "shop till you drop?"

Boston Sports Humor

LOL

You have to be from Boston to think this is funny.

Peyton Manning, Tim Tebow, and Tom Brady all died and go to heaven at the same time.

Peyton approaches God and says,
Christ is risen.
God responds, Truly He is risen! Come Peyton and sit to my left.

Tim approaches God and says,
Have mercy on me, O God, for men trample upon me;
all the day they press their attack against me.
God responds, Well done, Tim. Come sit to my right.

Tom Brady approaches God, and before he says anything, God jumps out of his throne and says,
Here you go, Tom. I've been keeping your seat warm for you.

:-)

Time for St. Michael the Archangel

President Obama's requirement that abortion, sterilization, and contraception be included in all health plans has been called "unconscionable", by the USCCB. It is time for all believers to start praying to St. Michael the Archangel. Remember he's the one who threw Satan into hell. Obviously, Satan is prowling the earth. It's time to pray.

There are different stories about the origin of this prayer. But like all legends, there are some similarities and somewhere therein likes the truth. These are from Wikipedia.

An article in the Roman journal Ephemerides Liturgicae (V. LXIX, pages 54–60) in 1955 gave an account in Latin and Italian of how the St. Michael prayer developed. Footnote nine of this account quotes an article in another Italian journal called La Settimana del Clero in 1947 by Fr. Domenico Pechenino who worked at the Vatican during the time of Leo XIII, in which he stated:
"I do not remember the exact year. One morning the great Pope Leo XIII had celebrated a Mass and, as usual, was attending a Mass of thanksgiving. Suddenly, we saw him raise his head and stare at something above the celebrant's head. He was staring motionlessly, without batting an eye. His expression was one of horror and awe; the colour and look on his face changing rapidly. Something unusual and grave was happening in him.
"Finally, as though coming to his senses, he lightly but firmly tapped his hand and rose to his feet. He headed for his private office. His retinue followed anxiously and solicitously, whispering: 'Holy Father, are you not feeling well? Do you need anything?' He answered: 'Nothing, nothing.' About half an hour later, he called for the Secretary of the Congregation of Rites and, handing him a sheet of paper, requested that it be printed and sent to all the ordinaries around the world. What was that paper? It was the prayer that we recite with the people at the end of every Mass. It is the plea to Mary and the passionate request to the Prince of the heavenly host, (St. Michael: Saint Michael the Archangel, defend us in battle) beseeching God to send Satan back to hell."
According to the same article in Ephemerides Liturgicae,[12] Cardinal Giovanni Nasalli Rocca di Corneliano wrote in his Litteris Pastoralibus pro Quadragesima (Pastoral Letters for Lent) that "the sentence 'The evil spirits who wander through the world for the ruin of souls' has a historical explanation that was many times repeated by his private secretary, Monsignor Rinaldo Angeli. Leo XIII truly saw, in a vision, demonic spirits who were congregating on the Eternal City (Rome). The prayer that he asked all the Church to recite was the fruit of that experience. He would recite that prayer with strong, powerful voice: we heard it many a time in the Vatican Basilica. Leo XIII also personally wrote an exorcism that is included in the Roman Ritual. He recommended that bishops and priests read these exorcisms often in their dioceses and parishes. He himself would recite them often throughout the day."[13]
In the late twentieth century, more vivid stories circulated among traditionalist Catholics, according to which in that century Satan would be particularly powerful. They recounted that Pope Leo XIII was climbing the steps to the altar when he suddenly stopped, stared fixedly at something in the air and with a terrible look on his face, collapsed to the floor (some accounts say he fell shrieking). The Pope was carried off by those around him to another room where he came around. As one rendition of the story tells it:
"When asked what had happened, he explained that, as he was about to leave the foot of the altar, he suddenly heard voices - two voices, one kind and gentle, the other guttural and harsh. They seemed to come from near the tabernacle. As he listened, he heard the following conversation:
The guttural voice, the voice of Satan in his pride, boasted to Our Lord: "I can destroy your Church."
The gentle voice of Our Lord: "You can? Then go ahead and do so."
Satan: "To do so, I need more time and more power."
Our Lord: "How much time? How much power?"
Satan: "75 to 100 years, and a greater power over those who will give themselves over to my service."
Our Lord: "You have the time, you will have the power. Do with them what you will."[14][15][16]
A variant of the story of the vision of Leo XIII was given by Father William Saunders in the Arlington Catholic Herald of 2 October 2003: "Pope Leo XIII (d. 1903) had a prophetic vision of the coming century of sorrow and war. After celebrating Mass, the Holy Father was conferring with his cardinals. Suddenly, he fell to the floor. The cardinals immediately called for a doctor. No pulse was detected, and the Holy Father was feared dead. Just as suddenly, Pope Leo awoke and said, 'What a horrible picture I was permitted to see!' In this vision, God gave Satan the choice of one century in which to do his worst work against the Church. The devil chose the 20th century. So moved was the Holy Father from this vision that he composed the prayer to St. Michael the Archangel

And here is the prayer:


O glorious Archangel St. Michael, Prince of the heavenly host, defend us in battle, and in the struggle which is ours against the principalities and Powers, against the rulers of this world of darkness, against spirits of evil in high places. Come to the aid of men, whom God created immortal, made in his own image and likeness, and redeemed at a great price from the tyranny of the devil.

Fight this day the battle of the Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in Heaven. But that cruel, that ancient serpent, who is called the devil or Satan, who seduces the whole world, was cast into the abyss with all his angels.

Behold, this primeval enemy and slayer of man has taken courage, Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the name of God and of his Christ, to seize upon, slay and cast into eternal perdition souls destined for the crown of eternal glory. This wicked dragon pours out, as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity.

These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on her most sacred possessions.

In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety, with the iniquitous design that when the Pastor has been struck, the sheep may be scattered.

Arise then, O invincible prince, bring help against the attacks of the lost spirits to the people of God, and bring them the victory.

The Church venerates thee as protector and patron; in thee holy Church glories as her defense against the malicious powers of this world and of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude.

Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.

God will demand an Accounting

This is long. It is the entire Talk that Archbishop Charles J. Chaput, O.F.M. Cap. gave at the
Cardinal O’Connor Conference on Life, Jan. 22, 2012 Washington, D.C. But it is Most Excellent!!!!! I just couldn't restate it because every sentence has meaning. Please read; it's well worth it.

The great French Jesuit Henri de Lubac once wrote, “Suffering is the thread from which the stuff of joy is woven. Never will the optimist know joy.”i Those seem like strange words, especially for Americans. We Americans take progress as an article of faith. And faith in progress demands a spirit of optimism.
But Father De Lubac knew that optimism and hope are very different creatures. In real life, bad things happen. Progress is not assured, and things that claim to be “progress” can sometimes be wicked and murderous instead. We can slip backward as a nation just as easily as we can advance. This is why optimism – and all the political slogans that go with it – are so often a cheat. Real hope and real joy are precious. They have a price. They emerge from the experience of suffering, which is made noble and given meaning only by faith in a loving God.
As a young bishop I had the privilege of knowing Cardinal John O’Connor as a mentor and friend. Later I had the great fortune to work closely with His Eminence and Bishop James McHugh as they developed the text of the 1998 U.S. bishops’ pastoral letter, Living the Gospel of Life – which is still, in my view, the best statement of prolife convictions ever released by the Church in the United States.ii
Throughout our friendship, Cardinal O’Connor was a man of uncommon hope, integrity and kindness. And these virtues were never more evident than during his final illness. In the face of all of his suffering, he never lost his sense of joy in the goodness and sanctity of life. So I’m very grateful to be part of this conference that bears his name. And I’m very grateful to all of you today for honoring him with your presence and your witness.
I want to talk this morning about the kind of people we’re becoming, and what we can do about it. Especially what you can do about it. But it’s always good to start with a few facts. So that’s what I’ll do.
A number of my friends have children with disabilities. Their problems range from cerebral palsy to Turner’s syndrome to Trisomy 18, which is extremely serious. But I want to focus on one fairly common genetic disability to make my point. I’m referring to Trisomy 21, or Down syndrome.
Down syndrome is not a disease. It’s a genetic disorder with a variety of symptoms. Therapy can ease the burden of those symptoms, but Down syndrome is permanent. There’s no cure. People with Down syndrome have mild to moderate developmental delays. They have low to middling cognitive function. They also tend to have a uniquely Down syndrome “look” – a flat facial profile, almond-shaped eyes, a small nose, short neck, thick stature and a small mouth which often causes the tongue to protrude and interferes with clear speech. People with Down syndrome also tend to have low muscle tone. This can affect their posture, breathing and speech.
Currently about 5,000 children with Down syndrome are born in the United States each year. They join a national Down syndrome population of about 400,000 persons. But that population may soon dwindle. And the reason why it may decline illustrates, in a vivid way, a struggle within the American soul. That struggle will shape the character of our society in the decades to come.
Prenatal testing can now detect up to 95 percent of pregnancies with a strong risk of Down syndrome. The tests aren’t conclusive. They can’t give a firm yes or no. But they’re pretty good. And the results of those tests are brutally practical. Studies show that more than 80 percent of unborn babies diagnosed with Down syndrome now get terminated in the womb. They’re killed because of a flaw in one of their chromosomes – a flaw that’s neither fatal nor contagious, but merely undesirable.
The older a woman gets, the higher her risk of bearing a child with Down syndrome. And so, in medical offices around the country, pregnant women now hear from doctors or genetic counselors that their baby has “an increased likelihood” of Down syndrome based on one or more prenatal tests. Some doctors deliver this information with sensitivity and great support for the woman. But, as my friends know from experience, too many others seem more concerned about avoiding lawsuits, or managing costs, or even, in a few ugly cases, cleaning up the gene pool.
In practice, medical professionals can now steer an expectant mother toward abortion simply by hinting at a list of the child’s possible defects. And the most debased thing about that kind of pressure is that doctors know better than anyone else how vulnerable a woman can be in hearing potentially tragic news about her unborn baby.
I’m not suggesting that doctors should hold back vital knowledge from parents. Nor should they paint an implausibly upbeat picture of life with a child who has a disability. Facts and resources are crucial in helping adult persons prepare themselves for difficult challenges. But doctors, genetic counselors, and medical school professors should have on staff – or at least on speed dial – experts of a different sort.
Parents of children with special needs, special education teachers and therapists, and pediatricians who have treated children with disabilities often have a hugely life-affirming perspective. Unlike prenatal caregivers, these professionals have direct knowledge of persons with special needs. They know their potential. They’ve seen their accomplishments. They can testify to the benefits – often miraculous – of parental love and faith. Expectant parents deserve to know that a child with Down syndrome can love, laugh, learn, work, feel hope and excitement, make friends, and create joy for others. These things are beautiful precisely because they transcend what we expect. They witness to the truth that every child with special needs has a value that matters eternally.
Raising a child with Down syndrome can be demanding. It always involves some degree of suffering. Parents grow up very fast. None of my friends who has a daughter or son with a serious disability is melodramatic, or self-conscious, or even especially pious about it. They speak about their special child with an unsentimental realism. It’s a realism flowing out of love – real love, the kind that forces its way through fear and suffering to a decision, finally, to surround the child with their heart and trust in the goodness of God. And that decision to trust, of course, demands not just real love, but also real courage.
The real choice in accepting or rejecting a child with special needs is never between some imaginary perfection or imperfection. None of us is perfect. No child is perfect. The real choice in accepting or rejecting a child with special needs is between love and unlove; between courage and cowardice; between trust and fear. That’s the choice we face when it happens in our personal experience. And that’s the choice we face as a society in deciding which human lives we will treat as valuable, and which we will not.
Nearly 50 percent of babies with Down syndrome are born with some sort of heart defect. Most have a lifelong set of health challenges. Some of them are serious. Government help is a mixed bag. Public policy is uneven. Some cities and states provide generous aid to the disabled and their families. In many other jurisdictions, though, a bad economy has forced very damaging budget cuts. Services for the disabled – who often lack the resources, voting power and lobbyists to defend their interests – have shrunk. In still other places, the law mandates good support and care, but lawmakers neglect their funding obligations, and no one holds them accountable. The vulgar economic fact about the disabled is that, in purely utilitarian terms, they rarely seem worth the investment.
That’s the bad news. But there’s also good news. Ironically, for those persons with Down syndrome who do make it out of the womb, life is better than at any time in our nation’s history. A baby with Down syndrome born in 1944, the year of my own birth, could expect to live about 25 years. Many spent their entire lives mothballed in public institutions. Today, people with Down syndrome routinely survive into their 50s and 60s. Most can enjoy happy, productive lives. Most live with their families or share group homes with modified supervision and some measure of personal autonomy. Many hold steady jobs in the workplace. Some marry. A few have even attended college. Federal law mandates a free and appropriate education for children with special needs through the age of 21. Social Security provides modest monthly support for persons with Down syndrome and other severe disabilities from age 18 throughout their lives. These are huge blessings.
And, just as some people resent the imperfection, the inconvenience and the expense of persons with disabilities, others see in them an invitation to learn how to love deeply and without counting the cost.
Hundreds of families in this country – like my young friends in Denver, Kate and JD Flynn – are now seeking to adopt children with Down syndrome. Many of these families already have, or know, a child with special needs. They believe in the spirit of these beautiful children, because they’ve seen it firsthand. A Maryland-based organization, Reece’s Rainbow, helps arrange international adoptions of children with Down syndrome. The late Eunice Shriver spent much of her life working to advance the dignity of children with Down syndrome and other disabilities. The Anna and John J. Sie Foundation committed $34 million to the University of Colorado to focus on improving the medical conditions faced by those with Down syndrome. And many businesses, all over the country, now welcome workers with Down syndrome. Parents of these special employees say that having a job, however tedious, and earning a pay check, however small, gives their children pride and purpose. These things are more precious than gold.
I said at the start of my remarks tonight that I wanted to talk about the kind of people we’re becoming, and what we can do about it. And especially what you can do about it as Catholics who take their faith seriously.
The Nobel Peace Prize winner Albert Schweitzer once wrote that, “A man is truly ethical only when he obeys the compulsion to help all life which he is able to assist, and shrinks from injuring anything that lives.”iii Every child with Down syndrome, every adult with special needs; in fact, every unwanted unborn child, every person who is poor, weak, abandoned or homeless – each one of these persons is an icon of God’s face and a vessel of his love. How we treat these persons – whether we revere them and welcome them, or throw them away in distaste – shows what we really believe about human dignity, both as individuals and as a nation.
The American Jesuit scholar Father John Courtney Murray once said that “Anyone who really believes in God must set God, and the truth of God, above all other considerations.”
Here’s what that means.
Catholic public officials who take God seriously cannot support laws that attack human dignity without lying to themselves, misleading others and abusing the faith of their fellow Catholics. God will demand an accounting.
Catholic doctors who take God seriously cannot do procedures, prescribe drugs or support health policies that attack the sanctity of unborn children or the elderly; or that undermine the dignity of human sexuality and the family. God will demand an accounting.
And Catholic citizens who take God seriously cannot claim to love their Church, and then ignore her counsel on vital public issues that shape our nation’s life. God will demand an accounting.
As individuals, we can claim to believe whatever we want. We can posture, and rationalize our choices, and make alibis with each other all day long – but no excuse for our lack of honesty and zeal will work with the God who made us. God knows our hearts better than we do. If we don’t conform our hearts and actions to the faith we claim to believe, we’re only fooling ourselves.
We live in a culture where our marketers and entertainment media compulsively mislead us about the sustainability of youth; the indignity of old age; the avoidance of suffering; the denial of death; the nature of real beauty; the impermanence of every human love; the oppressiveness of children and family; the silliness of virtue; and the cynicism of religious faith.
It’s a culture of fantasy, selfishness, sexual confusion and illness that we’ve brought upon ourselves. And we’ve done it by misusing the freedom that other – and greater – generations than our own worked for, bled for and bequeathed to our safe-keeping.
What have we done with that freedom?
In whose service do we use it now?
John Courtney Murray is most often remembered for his work at Vatican II on the issue of religious liberty, and for his great defense of American democracy in his book, We Hold These Truths. Murray believed deeply in the ideas and moral principles of the American experiment. He saw in the roots of the American Revolution the unique conditions for a mature people to exercise their freedom through intelligent public discourse, mutual cooperation and laws inspired by right moral character. He argued that – at its best – American democracy is not only compatible with the Catholic faith, but congenial to it.
But he had a caveat.
It’s the caveat that George Washington implied in his Farewell Address, and that Charles Carroll – the only Catholic signer of the Declaration of Independence – mentions in his own writings. In order to work, America depends as a nation on a moral people shaped by their religious faith, and in a particular way, by the Christian faith. Without that living faith, animating its people and informing its public life, America becomes something alien and hostile to the very ideals it was founded on.
This is why the same Father Murray who revered the best ideals of the American experiment could also write that “Our American culture, as it exists, is actually the quintessence of all that is decadent in the culture of the Western Christian world. It would seem to be erected on the triple denial that has corrupted Western culture at its roots: the denial of metaphysical reality, of the primacy of the spiritual over the material, [and] of the social over the individual . . . Its most striking characteristic is its profound materialism . . . It has given citizens everything to live for and nothing to die for. And its achievement may be summed up thus: It has gained a continent and lost its own soul.”v
Catholics need to wake up from the illusion that the America we now live in – not the America of our nostalgia or imagination or best ideals, but the real America we live in here and now – is somehow friendly to our faith. What we’re watching emerge in this country is a new kind of paganism, an atheism with air-conditioning and digital TV. And it is neither tolerant nor morally neutral.
As the historian Gertrude Himmelfarb observed more than a decade ago, “What was once stigmatized as deviant behavior is now tolerated and even sanctioned; what was once regarded as abnormal has been normalized.” But even more importantly, she added, “As deviancy is normalized, so what was once normal becomes deviant. The kind of family that has been regarded for centuries as natural and moral – the ‘bourgeois’ family as it is invidiously called – is now seen as pathological” and exclusionary, concealing the worst forms of psychic and physical oppression.vi
My point is this: Evil talks about tolerance only when it’s weak. When it gains the upper hand, its vanity always requires the destruction of the good and the innocent, because the example of good and innocent lives is an ongoing witness against it. So it always has been. So it always will be. And America has no special immunity to becoming an enemy of its own founding beliefs about human freedom, human dignity, the limited power of the state, and the sovereignty of God.
A friend of mine has a son with Down syndrome, and she calls him a “sniffer of souls.” I know him, and it’s true. He is. He may have an IQ of 47, and he’ll never read The Brothers Karamazov, but he has a piercingly quick sense of the people he meets. He knows when he’s loved – and he knows when he’s not. Ultimately, I think we’re all like her son. We hunger for people to confirm that we have meaning by showing us love. We need that love. And we suffer when that love is withheld.
These children with disabilities are not a burden; they’re a priceless gift to all of us. They’re a doorway to the real meaning of our humanity. Whatever suffering we endure to welcome, protect and ennoble these special children is worth it because they’re a pathway to real hope and real joy.
Abortion kills a child; it wounds a precious part of a woman’s own dignity and identity; and it steals hope. That’s why it’s wrong. That’s why it needs to end. That’s why we march.
The task you need to take home with you today is this. Never give up the struggle that the March for Life embodies. No matter how long it takes; no matter how many times you march – it matters, eternally. Because of you, some young woman will choose life, and that new life will have the love of God forever.
The great Green Bay Packer theologian, Vince Lombardi, liked to say that real glory consists in getting knocked flat on the ground, again and again and again, and getting back up – just one more time than the other guy. That’s real glory. And there’s no better metaphor for the Christian life.
Don’t give up.
Your prolife witness gives glory to God.
Be the best Catholics you can be.
Pour your love for Jesus Christ into building and struggling for a culture of life. By your words and by your actions, be an apostle to your friends and colleagues.
Speak up for what you believe.
Love the Church.
Defend her teaching.
Trust in God.
Believe in the Gospel.
And don’t be afraid. Fear is beneath your dignity as sons and daughters of the God of life.
Changing the course of American culture seems like such a huge task; so far beyond the reach of this gathering today. But St. Paul felt exactly the same way. Redeeming and converting a civilization has already been done once. It can be done again. But we need to understand that God is calling you and me to do it.
He chose us.
He calls us.
He’s waiting,
… and now we need to answer him.

Thanks, and God bless you.
======================================================================
i. Henri de Lubac, S.J., Paradoxes of Faith, Ignatius Press, San Francisco, 1987; p. 39
ii. Available at http://old.usccb.org/prolife/gospel.shtml
iii. Albert Schweitzer, The Philosophy of Civilization, Prometheus, Buffalo, NY, 1987; pp. 307-29
iv John Courtney Murray, S.J., “The American Proposition,” an interview with “The Catholic Hour,” 1961; http://woodstock.georgetown.edu/library/murray/1961a.htm
v. Murray, “The Construction of a Christian Culture,” 1940; http://woodstock.geogetown.edu/library/Murray/1940A.htm
vi. Gertrude Himmelfarb, One Nation, Two Cultures, Alfred A. Knopf, New York, 1999; p. 28

Pray for Your Bishop

Satan hates Bishops. If we're tempted by the Evil One, just imagine how much more Satan works on Bishops. It would be quite a feather in his cap to get a Bishop. They certainly need all our prayers to support them.

There's an online initiative to pray a Rosary, a day for Bishops. My prayer group always prays for our Bishop, Cardinal Sean Patrick O'Malley. He came into an impossible job and has admitted in interviews that he had asked God to "take the cup away." He does need all our prayers.

Definitely!!! I put in Auxiliary Bishop Emeritus Emilio S. Allué, who is the Bishop of my vicariate, and he has nobody praying for him. God forbid!!!!! I'll correct that right this second.

Cardinal Sean Patrick, only has 19 people prayer. Well! Now he has 20. And wait till I spread the word.

C'mon! Join the Rosary for your Bishop campaign.

Define Social Justice

There are different definitions of social justice. Take criminal justice, for instance. The criminal justice system executes the laws and punishes those who violate them. This is one kind of justice, but is not complete, for it does not evaluate whether or not those laws are in fact ethical, and does not interest itself with whether structures outside of the law are ethical. Of course I'm looking at this through Catholic lenses. I know that the only true justice will be in the after life, but I propose that any definition of social justice include:

1. Life from birth to death must be preserved because humans are made in the image of God.
2. We must take care of each other--all humans.
3. Resources are given for everyone to use.

The implementation of these three principles is what we have to figure out.

Since I didn't have the opportunity to make the Pro-Life March in Washington DC, this year, I've been praying. As my "cloistered brother," would say, It's 'unbelievable' that over 200,000 people are walking en masse, down Pennsylvania Avenue, and the major news outlets don't pay it any attention.

Why?