Image via WikipediaI came across an ancient Lenten devotion that will make Protestants squirm. It's very symbolic, and sensual, and ceremonial. It's called the Bitter Laments. J. C. Sikorski's blog Sacra Cracovia+ describes it well.
Of course, another Lenten devotion worthy of mention, and unique to Krakow, is the Lenten devotion of the Archbrotherhood of the Passion of the Lord. This organization of laymen dates back to the sixteenth century, when the archbrotherhood was founded by one of the bishops of Krakow. Their solemn service is a reminder of man’s mortality and depraved state without Christ, and a very striking reminder to repent. The service takes place in the Chapel of the Passion, which is the chapel of the archbrotherhood that is now administered by the Franciscans. It is attached to the side of the basilica of St. Francis. Entering into the chapel from the rear, the members of the archbrotherhood, donning black, hooded cloaks, process in, chanting, “Memento homo mori,” or “remember death, oh man.” Now, when I say “black hooded cloaks,” I mean KKK style, complete with long, pointed hoods with slits for the eyes. The symbolism, of course, is that these are the clothes that executioners wore, clearly evident by the fact that the members of the archbrotherhood process in carrying stakes. Two of the stakes are crowned with human skulls, and the rest resemble the instruments of Christ’s passion, such as the spear with the sponge soaked in hyssop.
The members of the archbrotherhood chant this phrase repeatedly, and then alternate with the priest, who kneels at the altar, in front of the Blessed Sacrament, and prays in reparation for all of the sins of mankind, for the sins of the country, and for all of the individual sins for which Christ chose to suffer and die. In the middle of the chapel, lies a huge crucifix, before which members of the archbrotherhood prostrate themselves completely, lying on the floor in the shape of a cross. This, of course, visibly expresses the depraved state of man, and the power of redemption—that God the Father, in His great love for mankind, chose not to condemn men, and allow them to justly suffer what they deserve, but rather, that He chose to “send His only begotten Son,” who endured the pain and suffering of all of the individual sins of all people throughout all of the ages.
At the end of the devotions in the side chapel, the black-hooded men lead the faithful in a Eucharistic procession. The presiding priest carries the monstrance under a canopy, through the main basilica and into the Franciscan monastery courtyard. There, young boys and girls join the procession, carrying banners depicting various saints, as well as images of Mary. The procession sets out through the courtyard, where one is surrounded by huge portraits of medieval (and modern) bishops of Krakow, which gradually fade as the incense from the thurible fills the dark hallways. Then, Franciscan friars begin the solemn singing, in Latin, of the traditional Marian sequence, the Stabat Mater. Processing in this fashion, the few hundred people enter into the basilica, and the procession ends at the high altar of St. Francis, in the front of the basilica. The members of the archbrotherhood process out, and the priest concludes with benediction and reposition.
In the earlier years of its four centuries of history, the Archbrotherhood carried out anothe custom on the Third Sunday of Lent. After obtaining clemency or pardon for some of the prisoners in Krakow, the Archbrotherhood would at the Third Sunday of Lent announce the prisoners' names following Mass in a chapel above the prison. The freed prisoners would afterward join the Archbrotherhood's robed brothers in a street procession to a chapel dedicated to Our Lady of Sorrows. Here the prisoners prostrated themselves and begged forgiveness for their sins as everyone prayed for them. The rite concluded with the induction of the freed prisoners into the lay fraternity.
Isn't this Lent? Freeing of our souls coincided with the freeing of the prisoners. I love that symbolism.
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